Specifications for identifying and distinguishing units of the lexico-semantic category of “Ma’naviyat” in the diagnosis of an individual’s moral qualities

¹ Doctor of Philology, Professor, Department of Uzbek language, Navoi State University, Uzbekistan
² Doctor of Philology, Professor, Department of Uzbek language and literature, Tashkent University of Applied Sciences Uzbekista
³ PhD student, Department of Uzbek language, Navoi State University, Uzbekistan
⁴ Lecturer, Department of practical course of English, Navoi State Pedagogical Institute, Uzbekistan.
⁵ Doctor of Philology, Department Philology, University of InformationTechnologyand Management, Uzbekistan
⁶ Doctor of Philology, Professor, Fergana State University, Uzbekistan

^* Corresponding author: dildorarashitovna123@gmail.com

Abstract

In the contemporary era of global globalization, the international community is grappling with challenges such as mutual threats, violent conflicts, the prioritization of personal interests, the clash of individual interests, discord between nations, and the erosion of national values. First of all, the individual’s “ma’naviyat” takes precedence at the core of the issue. In the mentioned article, the field of linguo-cultural studies related to “ma’naviyat” (spirituality) and the objectification of its concepts have been discussed; Especially, the primary objective of this field is to instigate a distinct linguistic framework for the scientific and practical mechanism that serves the upbringing of individuals with elevated moral and ethical upbringing, ensuring their well-rounded development; In particular, it is stated that the upbringing of fair-minded, patient, pious, conscientious, and religious individuals, who find their path in society and possess refined moral qualities, is the demand of the time. The maturity of ethical qualities in young individuals, adorned with such virtues, is exemplified through their chosen noble ideals and rewarding actions, showcasing their integrity of “ma’naviyat”. A systematic analysis has revealed that spiritual activity doesn’t spontaneously form; instead, concepts surrounding it become more active in people’s social and spiritual lives over the years.