SHS Web Conf.
Volume 54, 2018The 1st International Conference on Law, Governance and Social Justice (ICoL GaS 2018)
|Number of page(s)||9|
|Section||Gender, Minority and Human Right|
|Published online||14 November 2018|
- Presidential Decree No. 6/2000 on the Revocation of Presidential Instruction No. 14/1967 on Religion, Belief and Chinese Customs [Google Scholar]
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- L.M. Gandhi Lapian “Legal Discipline that embodies Gender Equality and Justice”(YayasanPustakatoror Indonesia, Jakarta, 2012) [Google Scholar]
- S. Soekanto, “Introduction to Legal Research,” (Universitas Indonesia Perss, Jakarta: 1986) [Google Scholar]
- The Catholic Religion Ephesians 5:23: “So husbands are called to love, to sacrify and to consecrate their wife, according to the example that Jesus gave to His Church; and wives are called to obey their husband who is called ’wife’s head’ “. [Google Scholar]
- The Christianity 1 Corinthians 11: 3; Ephesians 5:23, “the head of a woman is a man”. [Google Scholar]
- Manava Dharmasastra IX.2,3,9 dan 11 The husband seeks to ensure the life of his wife and to provide for her living, especially when in business or when he has to perform his duty out of the region … [Google Scholar]
- artikelbuddhist.com/2011/.../perkawinan-dalam-agama-buddha.htm...;downloaded Sunday, 22 July 2018;, ” the Buddha outlines the obligation of a husband and wife to be able to establish a harmonious family relationship. A husband should treat his wife: a. Respectfuly, b.Cordially and Kindly, c. Faithful, d. Give power to his wife, e.Provide gifts / jewelry; a wife …” [Google Scholar]
- web.budaya-tionghoa.net/.../699-seri-tulisan-confucius-10-hubung...; downloaded Sunday, 24 July 2018.”Confucianis is a relationship based on harmony where husband performs his duty as responsible husband as head of the family and maintain family’s reputation” [Google Scholar]
- S. Wignjodipoero “Introduction and Principles of Customary Law”, (PT. Shop GunungAgung, Jakarta, 1995). p. 155; Jujur : “marriage is a form of marriage in which the man gives jujur (some property) to the woman” [Google Scholar]
- T.I.P Astiti “The Rights of Balinese Women in Customary Law of Inheritance” in the book Elimination of discrimination against women, (IKAPI, Bandung, 2000) nyeburin: “is a marriage custom in Bali where married women remain in their own family (sentanarajeg) and men who enter the women’s family. This marriage is usually done when a family has only one daughter or only girls in the family, thus the family gets the purusa to continue its generation [Google Scholar]
- Op cit Soerojo (1995): p. 130 urangsumando: at the time of marriage the groom is picked up (in japuig) from his home and brought to the bride’s home. [Google Scholar]
- ibid, Soerojo (1995): p.155 [Google Scholar]
- ibid, Soerojo(1995): p.154 [Google Scholar]
- Law no.1 / 1974 on Marriage [Google Scholar]
- Presidential Instruction No. 1 of 1991 on the Compilation of Islamic Law [Google Scholar]
- Law no 7 of 1989 on Convention on the Elimination of All forms of Discrimination Against Women (CEDAW). [Google Scholar]
- The Civil and Commercial Code of Thailand [Google Scholar]
- The Civil Code of Shout east Korea [Google Scholar]
- pikiran-rakyat.com , downloaded Saturdaya, 21 Juli 2018 [Google Scholar]
- http://jurnal.iainambon.ac.id/index.php/THK/article/viewFile/3/pdf; downloaded Sunday, 22 July 2018. [Google Scholar]
- https://www.bps.go.id/.../persentase-rumah-tangga-menurut-provins downloaded Sunday, 22 July 2018 [Google Scholar]
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