Open Access
Issue
SHS Web of Conferences
Volume 15, 2015
2014 Workshop on Advances in the Turin Shroud Investigation (ATSI 2014)
Article Number 00009
Number of page(s) 12
DOI https://doi.org/10.1051/shsconf/20151500009
Published online 27 February 2015
  1. Mt 27, 59; Mk 15, 46; Lk 23, 53
  2. Lk 24, 12
  3. Jn 19, 40
  4. Jn 20, 5-7
  5. Jn 20, 8
  6. A. Vaccari, “Archeologia e scienze di fronte al testo sacro dei Vangeli”, in La Sacra Sindone nelle ricerche moderne, Torino (1950) (Atti del Convegno Nazionale 1939), 181–194;
  7. P. Barbet, La passione di N.S. Gesù Cristo secondo il chirurgo, italian translation by G. Bellardo, Torino (1951), 32;
  8. A. Feuillet, “L'identification et la disposition des linges funéraires de la sépulture de Jésus d'après les données du quatrième Evangile”, in La Sindone e la scienza. Atti del II Congresso Internazionale di Sindonologia, Torino 7-8 ottobre 1978, by P. Coero Borga, Torino (1979), 239–251;
  9. F. Spadafora, La Risurrezione di Gesù, (2010), 85
  10. See in particular C. Lavergne, “La preuve de la Résurrection de Jésus d'après Jean 20, 7”, Sindon, III, 5, 7 (1961), 21
  11. J. Blinzer, Il processo a Gesù, (1966), 361
  12. C. Lavergne, “La preuve de la Résurrection de Jésus d'après Jean 20, 7”, op. cit., 14;
  13. A. Feuillet, “L'identification et la disposition des linges funéraires de la sépulture de Jésus d'après les données du quatrième Evangile”, op. cit., 240;
  14. J.A.T. Robinson, “The Shroud and the New Testament”, in La Sindone e la scienza, op. cit., 269. This hypothesis is suggested also by C. De Cidrac, Professor at the Institute Catholique of Paris. He also suggested that the negation ou was not referred to the otoníon, but to the participle keímenon: this expression would indicate that the soudárion was not stretched with the bandages, but it had remained under the other cloths, clearly rolled up in its own place (eis ena tópon). Cidrac's exegesis has not been published in any scientific publication, but only on the periodical 30 giorni (July/August 2000), 68–69
  15. See in particular E. Levesque, “Le Saint Suaire de Turi net l'Evangile”, Nouvelle Revue apologétique, (1939), 225–237;
  16. P. Barbet, La passione di N.S. Gesù Cristo secondo il chirurgo, op. cit., 32 et seq.;
  17. B. Bonnet-Eymard, “Il “Soudarion” Giovanneo negativo della gloria divina”, in La Sindone: scienza e fede, Atti del II convegno nazionale di sindonologia, Bologna, 27–29 novembre 1981, ed. by L. Coppini, F. Cavazzuti, Bologna (1983), 91–105, 98
  18. J. Blinzer, Il processo a Gesù, op. cit., 362;
  19. G. Ricci, L'Uomo della Sindone è Gesù, Milano (1985), 232;
  20. F. Spadafora, La Risurrezione di Gesù, op. cit., 87
  21. See in particular F.M. Willam, Vita di Gesù, Freiburg im Breisgau, (1933), italian translation by B. Pastore, (1937), 479;
  22. M.J. Lagrange, Évangile selon Saint Jean, Paris (1948), 508;
  23. L. Salleron, “Les lignes du tombeau vide à la Résurrection”, La Pensée Catholique, n 163, (1976), 16–18;
  24. A. Feuillet, “L'identification et la disposition des linges funéraires de la sépulture de Jésus d'après les données du quatrième Evangile”, op. cit., 252–263;
  25. G. Ricci, L'Uomo della Sindone è Gesù, op. cit., 232;
  26. A. Persili, Sulle tracce del Cristo Risorto: con Pietro e Giovanni testimoni oculari, (1988);
  27. F. Spadafora, La Risurrezione di Gesù, op. cit., 141
  28. Anthológion tou hólou eniautou, Teukos A. Romi, (1967), 515;
  29. Paraklitikì tou Oktoíchou, Apostolikì Diakonía tis Ekklisìas tis Helládos, Athinai (1992), 628
  30. Lk 24, 12. In the edition of E. Nestle and K. Aland (1963) this verse is placed in the critical apparatus – it was evidently considered a later interpolation on the bases of John's verse –, nevertheless it is acknowledged not only in the edition of A. Merk (1933), but, for what concerns the official use of the two Churches, both in the Latin New Vulgate of 1979 (in the form it had in the Clementine Vulgate of 1592), both in the edition of Constantinople and Athens of 1928–29
  31. Jn 20, 6–8
  32. Gregorius of Nyssa, In Christi resurrectionem oratio II, PG 46, cc. 627–652: 636 D
  33. Les Homiliae Cathedrales de Sévère d'Antioche, ed. by M.A. Kugener & E. Triffaux in PO 16, Hom. LXXVII, 814–820
  34. John of Damascus, Homilia in sabbatum sanctum, PG 96, cc. 601–644: 628
  35. G. Fanti, “Can a Corona Discharge Explain the Body Image of the Turin Shroud?”, Journal of Imaging Science and Technology, LIV, 2, (2010), 1–10;
  36. Id., “Hypotheses Regarding the Formation of the Body Image on the Turin Shroud”, Journal of Imaging Science and Technology, LV, 6, (2011), 5–7;
  37. Id., La Sindone. Una sfida alla scienza moderna, Roma (2008), 259–281;
  38. G. Fanti, S. Gaeta, Il mistero della Sindone. Le sorprendenti scoperte scientifiche sull'enigma del telo di Gesù, Milano (2013), 131–157;
  39. G. Fanti, P. Malfi, Sindone: primo secolo dopo Cristo!, with deepenings by M. Conca, Fano (PU) (2014), 34–42
  40. Ch.K. Skarlakidis, La Santa Luce. Il miracolo della vigilia della Santa Pasqua nel sepolcro di Cristo, Atene (2012), 165–170
  41. E. Sandberg-Vavala, La croce dipinta italiana e l'iconografia della passione, Verona (1929), Fig. 295
  42. V. Vannucci, Maria Maddalena. Storia e iconografia nel Medioevo dal III al XIV secolo, Roma (2012), 70, Fig. 13a
  43. A. Venturi, Storia dell'arte italiana, Milano, III, Fig. 425
  44. It is preserved at the British Library; http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=7892&CollID15&NStart=381
  45. See E. Sandberg-Vavala, La croce dipinta italiana e l'iconografia della passione, op. cit., 289 et seq
  46. V. Vannucci, Maria Maddalena, op. cit., Fig. 3
  47. Pskov: art, treasures and architectural monuments: XII–XVII centuries: architectural monuments, ancient fortresses, Izborsk and Pechory, frescoes, icons of the Pskovian school, minor arts, illuminated MSS, ed. by S. Yamshchikov, Leningrad (1978), pl. 21
  48. Treasures of Mount Athos. Thessaloniki: Holy Community of Mount Athos, Organization for the cultural capital of Europe, Thessaloniki (1997), 70, 2.12
  49. G. Millet, La peinture du Moyen Age en Yougoslave (Serbie, Macédonie et Monténégro), Paris (1954), III, pl. 26.3
  50. F. Macler, Miniatures armeniennes: vies du Christ, peintures ornementales (X au XVII siecle), Parigi (1913), pl. XVIII, 42
  51. A.I. Komec, La Russia dei monasteri, Milano (2011), 94 et seq
  52. See S. Cicrcovic, I Serbi nel Medioevo, Milano (1992), 224 et seq.;
  53. see also P. Mijovic, Decani, Beograd (1974)
  54. L. Mirri, “L'icona alfabeto della fede. Che cosa vide e perché credette l'evangelista Giovanni”, in Le icone di Cristo e la Sindone: un modello per l'arte cristiana, ed. by L. Coppini, F. Cavazzuti, Bologna – Cinisello Balsamo (2000), 204–215, Fig. 2
  55. Id., Fig. 3
  56. Id., Fig. 1
  57. See P. Savio, Ricerche storiche sulla santa Sindone, Torino (1957), 131 et seq
  58. PG 43, 907

Current usage metrics show cumulative count of Article Views (full-text article views including HTML views, PDF and ePub downloads, according to the available data) and Abstracts Views on Vision4Press platform.

Data correspond to usage on the plateform after 2015. The current usage metrics is available 48-96 hours after online publication and is updated daily on week days.

Initial download of the metrics may take a while.